Muhammadiyah
as a reformist Islamic
movements in Indonesia,
and one of the
largest Islamic organizations in
Indonesia, clearly have the great struggle in the history of the past
to the present. Muhammadiyah outline struggle in education,
is very large, it can be found in Indonesian scene ranging from the smallest to the largest. Muhammadiyah Social movements that fought in
various fields of social good
to others it
is not imaginary into
studies that need to be calculated and developed ideas to be distributed to future leaders as
well as other general audience.
study this time we are trying
to convey simply about
Theology of Muhammadiyah, this study is not a simple
study that can be
described in simple submission at this time.
But on this
occasion, we would like to give a small reaction
in order to attract the attention of
future leaders and observers about Muhammadiyah, especially in terms ofl theology that
is still very little known
even by people in
the organization of society itself.
But in
this case, is not enough to discuss
Islamic movement as just ordinary movement, certainly the spirit which
is embedded in Islamic
organizations, there are theological
spirit struggled not
just concern for the world's life
only, the arena of struggle itself, does not mean only
to expanded authority,
or get a ration of
public in Indonesia only but for universal goodness.
Not easy to formulate precisely
"Theology" Muhammadiyah.
But it can be assumed, Muhammadiyah theology is
a sort of mix between "Conception
Kalam" (Theology) Muhammadiyah with the perspective of modernity. Before discussing the political theology of Muhammadiyah., Let us discuss religious theology in this organization, in a review about concept
of theology Muhammadiyah. I
took the assessment in outline by Azyurmadi
Azra.
For many observers Deliar Noer and thereafter, the
perspective of modernity is very
prominent in Muhammadiyah, so Muhammadiyah organization,
often referred to as a modernist.
In fact in certain
respects theology of Muhammadiyah starts from a basic view which has a
strong affinity with modernity,
but on the other
hand, theology of Muhammadiyah also not
fully compatible with modernity.
Arbiyah
lubis in his dissertation proved, that the whole
issue of Theology. Muhammadiyah, does not follow
the theology of Abduh at all, further
after comparing the theology of Abduh
and Muhammadiyah. Lubis concluded that
there was no similarity between
both of them. If the theology
of Abduh is
rational and closer to the
Theology of Mu'tazila
system, otherwise traditional theology is
a theology of Muhammadiyah and
therefore closer to
the theology of Asyariah system.
Viewed in terms of
Ijtihad and Taqlid,
theology of Muhammadiyah
basically, at least in the field of "socio-religious" is a column of modernity, or the
more popular term "theology of
Modernity" This fact is not surprising,
because the figures are a source of inspiration theological Muhammadiyah is a modernist thinkers
By not adopting rational theology of Abduh and instead emphasize on theology
of salafiyah, Muhammadiyah
thinkers often spared
from criticism of "neo tradisonalisme". such as Seyyed Hossein
Nasser who assume that modernist thinkers and
they developed a modernist theology responsible for the westernization in
Muslim society. Instead Muhammadiyah
should be proud, that Muhammadiyah is keepers
of the original and pure Islam as practiced
by the salaf.
Therefore, the emphasis of the Muhammadiyah Islamic modernism, which is aimed at purification and ijtihad, as well as the rejection of taqlid is almost no doubt in many cases. So we can see clearly, this is an underlying movement of purification of Muhammadiyah in the struggle for Islam in Indonesia. in a modern purpose to Muhammadiyah movement called modernist or reformer, also done for the sake adjustment of Muhammadiyah against the evolving era
Muhammadiyah
such a way that
it feels can be relied
upon for continue to defend
Islam, as the
important thing to hold strong
by the Muslims
it all. Reinforcement
continuously carried out by Muhammadiyah
through theology movement
will continue fought
for. Because it has become thing
that does Muhammadiyah as a great movement in
Indonesia who possess the important role to be able for carry
the progress of Islam, especially
in Indonesia. Muhammadiyah
become main determinant
of future foundation whether Islam Indonesia
increased or decreased
later.
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